A day spent fixing bikes:
One of the interesting new workshop topics for this years Twin Oaks communities conference (over Labor Day Weekend) is the Exodus Panel, which will be moderated by Taylor Kinniburgh, a member of the Baltimore Free Farm:
Panel Discussion on Surviving Exodus
Sunday, 9:30-11:00am, Registration Tarp
How can intentional communities survive a membership exodus? This workshop will carve out space for community members to share their experiences, learn from other communities, and develop strategies to overcome the challenges of member- ship overhaul. The panel will consist of experienced community leaders that have dealt with exodus to varying levels of success. Failure to deal with member exodus can lead to the collapse of a community, but it take more than recruiting new
members to take on this problem. Communities need to be self reflective about why the exodus took place and this panel hopes to guide participants in how to do that analysis.
Come with me on a thought experiment.
You knew it might happen. In the worst case the conflict within your community could blow things up seriously. Now several of your members are leaving and the future of your community is in doubt. Often people within the communities movement say “No one is indispensable” as a secular mantra for communities shifting to cover important jobs left vacant when an important member leaves. But when several people leave? Well, this is likely no longer a true maxim when the number departing is larger than one.
Certainly, some part of the response of the group left behind must be soul searching. “What did we do that was wrong? Could we have taken better care of the group? What have we learned from difficult circumstance and can we create new policies and practices to avoid it happening again?”
But after this important self reflection is completed, there will likely be a need to re-assess if the mission of the community is still the same after the exodus. It is possible that the new group of members have a somewhat (and potentially quite) different vision of the future community. While difficult work, this can be very satisfying and healing to the group remaining.
There is still time to register for the Twin Oaks Communities Conference over the labor day weekend (Aug 31 thru Sept 2) in central Virginia, 45 minutes from Charlottesville and 55 minutes to central Richmond or RSVP on Facebook
We are lucky to have some very talented folks presenting at this years Communities Conference. In the coming days there will be several workshop highlighted on this blog.
If we are going to change the way relate to our environment, we are going to need to build new types of buildings and entire ecovillages. Fred Oesch has been doing exactly this for years now.
This is the workshop Fred is offering at this years Communities Conference.
Ecovillage Design – Principles and Practices
We now have significant experience designing ecovillages both in rural and urban settings and this workshop will take stock of what has been learned over the last 30 years. There are sustainability elements, aesthetic aspects and design components connected with high degrees of sharing which all go into making a high functioning ecovillage. In many cases these are not elements which are taught in architecture school. We will explore conversions of existing non-ecovillages as well as designed from scratch solutions. The workshop will start with presentation and then go into question and answer.
Fred Oesch is a licensed architect who designed the seed building at Acorn and lives in Schuyler VA. He has also been involved in several ecovillage projects, both urban and rural as well as new builds and conversions. He serves on the Ecovillage Charlottesville Board and throws a mean quarry party.
Some of what is covered in the workshop is Principles of Regenerative Environmental Design:
1] Design as a Way of Life.
2] Reflection of Evolving Regional Society, Tradition, Culture, and Religion
3] Utilization of Indigenous Technology, Materials, and Labor Skills
4] Direct Response to Microclimate / Seamless Site Integration
5] Minimum Inventory / Maximum Diversity Systems
6] Direct Designer / Builder / Inhabitant Participation
7] Net Resource and Energy Production
8] Self-Regenerating ‘Living’ Systems
“Work is love made visible”
The Prophet, Khalil Gibran
This Spring a team of colorful communard builders convened for a secular barn raising. Even though everyone came for different personal reasons, the shared goal was clear, make an old sheep barn more hospitable for commune members. One would assume that a simple, tangible goal would lead to a predictable week, but jumping to that conclusion would skip all the flying fish and cornucopia of magic that happened in-between.
Within the Federation for Egalitarian Communities (F.E.C.) this type of trip is called a LEX, and it’ as culturally far from the norm as East Brook is from any major city. With each turn down another unmarked country road, you are taking another deviation from the cultural norms around work, leadership, and purpose. Officially a LEX, short for Labor Exchange, is a time based currency used between participating members of the F.E.C. through which community members can help their fellow communities, and expect equitable hourly return of help at their own community Yet, the culture of LEX goes far beyond any quantifiable market exchange, and unlocks a culture of radical generosity that questions cultural norms most people take for granted.
While driving down Country Highway 22, the first intersection I had to make a turn at was “Construction projects need clear blueprints in order to be productive.” It seemed obvious that would be a right turn, but I was wrong. On the first day of the build, the travel weary crew was introduced to a small warehouse of materials and an even smaller dilapidated barn, with the general guiding principle being, “The more of these new building materials that we can refurbish the old dilapidated barn with, the closer we will be housing more communards.” One week later 1,000 square feet of insulated flooring was installed, two new walls were built, two doors were installed, and the ceiling was made watertight with a glistening new roof, and yet I didn’t see a single blueprint drawn. Not even a back of the envelope sketch was made. This whole project was a streaming interplay of experimentation, action, teaching and rethinking.
The next crossing on the road was across the train of thinking that says “successful projects need leaders”, which I expected to be a mandatory stopping point, but instead we rolled right passed it. While gaining labor credits through LEX was a periphery benefit to some of the builders, the majority of us came with the intention to gain more confidence in our building skills. Keenan and Nina have decades more building experience than the rest of us, but I’d be surprise if an observer would have been able to discern this. Both of them held space for learning in the egoless way a graceful mentor let’s you flourish in the skills you already have while opening the door for you to lean into your learning edge. It wasn’t that we were leaderless, but more accurately it was that each of us lead ourselves to show up the responsibilities we could fearlessly accomplish.
Now that the previous turns had lead me to unfamiliar territory I knew to turn the other direction when I arrived at the assumption that “efficient productivity needs schedules”. One of the experiences of commune culture that has profoundly changed my life is the experience of abundant food, beauty and friendship without the sweaty palm anxiety of fiscal scarcity putting you a couple paychecks away from being homeless. This separation of work from pure fiscal survival, to making work a voluntary choice to celebrate ones gifts within their chosen commune family, is rarely more alive than at a LEX build. From 6 a.m. till 7:30 p.m. there was a steady stream of workers gracefully picking up the hammer where the last person left off. Slipping away for a nap or meandering down to the stream to get lost in the glistening water where so common that announcing you were taking a break felt unnecessarily formal. We all trusted that everyone was giving as much as they felt called to, and our love for each other dwarfed the importance of renovating a barn, so we skipped planning our day in the morning, and instead celebrated our accomplishments in the evening.
I knew I was close to my destination when I was faced with the assumption that “hot tubs are expensive indulgences for wealthy people” and I turned the other direction to arrive at East Brook. Communes tend to be wealthy in “resource yards”, sometimes called junk piles by other Americans, which are often stocked with a variety of metal tubs. These bulky containers are as hard to find a use for as they are to get rid of, so they tend to become vernal pools for mosquitoes. However a few of us had experience turning these treasures into fire heated hot tubs, lovingly referred to as Hippy Stew pots. With juvenile enthusiasm we tinkered and toiled until the old barn was outfitted with the makings of a hot tub. Granted it took a few kettles of water boiled in the kitchen to nudge the temperature up to the point of indulgence, but the sensation of winning at life was authentic.
Now that all my assumptions on people’s relationship with work had been inverted, I was hardly surprised when fish began raining from the sky. We were cautiously enjoying a hot afternoon, after a couple days of snow in late April left us suspicious of the order of the seasons, when an epic toil of prehistoric ferocity began in the sky above us. An osprey resolutely clutching a fresh fish catch from the adjacent brook was blindsided by an eagle that mistook the osprey for a food delivery service. The two toiled hundreds of feet above the ground, claws and feathers rolling through the sky in defiance of gravity, until the still squirming fish slid out from the talons and came plummeting towards us. With a crash it landed gasping for water on the metal roof. Maximus and Rachael swiftly collected, gutted and fried it. That night I ate flying fish, and when I tasted it, I realized that to be abundantly wealthy is to be grateful for all that I have already been given.
by Paxus Calta
One way to think about community is as an antidote to the problems of contemporary society. A strong case can be made that deep sharing mitigates most climate disruption contributors. We see that highly intentional community helps heal some people’s mental health challenges. But the real allure of community is something larger.
If we look at living together and sharing our lives as a long lever for creating culture, then isn’t it possible to design a community in which the members become well harmonized and deeply mutually supportive? Community asks the question “How might we come up with a way to live together in which amazing, healing and transformative things are accessible to the people who live this way? How could we develop a set of rituals and communication patterns which helps members of these communities manifest their dreams? And if this is possible, what do we know about these types of successful cultures already so we can experiment with them?”
One of the things we know for sure is we cannot be supportive without being communicative. And the more we can trust, the more we can share what we find to be true, the more profound our ability to advise and ally with people.
Cambia is reviewing how we dream and vision. The community is small and reforming and old traditions are being reconsidered by new members as well as founders with new eyes. For me, the piece of greatest interest is the exploration and manifestation of personal dreams. I believe this is a rich place for meme craft and hopefully deep personal satisfaction.
We are tinkering with the parameters of a dream alliance. The basic idea is simple, I tell you my dream and invite you to support it and then we switch roles. If you don’t have a dream, or it feels incompletely formulated (“i want more music in my life”) then your ally will guide you through an exploration to help refine and define it more.
If your dream is ambitious (“we need to deconstruct industrial capitalism”), your dream ally might help you identify the next piece (“let’s start a worker coop”). If your dream is sprawling (“i want to get people to think!”), then perhaps your ally makes you look on a focused part (“let’s start an inspiring book club”).
But more important than suggestions from your ally is a willingness to help manifest. “I would cook and drive for a local Food Not Bombs chapter, if that was your calling” or “You need to stop Trump, I will go door to door with you before the next election”. Or perhaps simple logistics “I’ll watch your kid while you meditate/exercise.”
I was excited about this thinking and I brought this rough idea to the Thursday night book club at Cambia. We are reading Charles Eisenstein’s “The More Beautiful World our Hearts Know is Possible”, one chapter each week and talking about it. And after my enthusiastic description of dream alliances, Craig was uninspired. “I am not excited about exploring people’s individualistic dreams, what would make this interesting to me is if we were seeking and building our shared dream.”
This is consistent with Eisenstein’s thinking. That we need to move past dualism and find a new story which connects everything. Craig gets this, which is why he has been pushing this book and the concept of InterBeing. InterBeing, as close as I can tell, is a sort of secular enlightenment, where you feel and react from a place of being connected with everything and seeking some type of harmony with it all.
I don’t get it. I am a dualist. This is slightly challenging to the book group I think. Perhaps it is a bit like having a libertarian in your anarchist discussion groups. You are all talking about getting rid of government, but with little agreement when it comes to what happens next.
And even though I don’t quite get it around Interbeing, Craig’s challenge feels like a friendly amendment. There is something very powerful about seeking our shared dream together. The alliance is richer when it is our dream instead of you supporting mine in exchange for me supporting yours.
And I am again grateful for Cambia which thinks these are the questions we should be pondering and energy well spent exploring and cultures worthy of our efforts to design them. I think a carefully constructed dream alliance could be super memetic. And that is my personal holy grail.
from the Living Energy Farm July/August 2017 Newsletter
The motivation for starting LEF is based in the fact that communities have the potential to be powerful models of sustainable living. You don’t have to worry about all the crazy expense and technology that goes into efficient automobiles if you don’t drive to work. Communities can share resources and integrate their systems of energy use and production in a way that radically changes how resources are used. One person can cook for others, making solar cooking viable. A source of energy, such as high voltage DC coming from PV panels, can be tied to numerous machines. At LEF, we are even building an air-conditioning system (not yet complete) that uses the irrigation water headed to the fields. The operational cost of this air-conditioning system is zero. The installation cost involves a few hundred dollars worth of pipe. You can only do things like that on a community level.
In conceiving of LEF, we were very clear that we did NOT want to be a technology development center. Developing effective new technologies can be very expensive and time consuming. Our intent was to simply put together the proper mix of tools that had been developed elsewhere. Our innovation was supposed to be in the integration of existing technologies in a community setting. We are dependent on these technologies, so we would be daily testing their real-world viability. Our basic residential design is working great. Our heating and integrated DC electrical systems are fantastic, and now we are hoping to support other communities, in the U.S. and abroad, put together similar systems.
Other aspects of our project have proven more challenging. We have learned that we simply cannot buy all of what we need to live without fossil fuel. Our cooking setup relies heavily on rocket stoves. That is not a great solution for Americans, or for people living in crowded cities around the world. We are hopeful that the aforementioned high temperature storage systems, perhaps combined with biogas or a small-scale boiler, represent a more widely applicable and attainable goal.
Other goals appear to be more difficult. Farm traction (tractors, draft animals) is proving to be something of a can of worms. Our woodgas is not working all that well just yet. Even if it does, it is not at all clear if we can make it as cheap, simple, and reliable as it would need to be if it is were to be widely adopted. We are learning more than we thought we would have to about internal combustion engines, and realizing that powering them with farm-grown fuels is a complex question — a question which we may or may not have the resources to answer. Ideally, we could work with other organizations seeking similar goals. We have been trying to do that. Apart from the fact that every organization has a different personality, very few share our goal of keeping things cheap and simple so that the results can be adopted by less advantaged people.
All of this begs the question, what are we doing? Raising our kids and taking care of our own community is a significant undertaking to which we have to give priority. Beyond that, we have to ask ourselves the question of what are our primary goals? Is our most important role advocating a sustainable lifestyle among our peers in the U.S., and providing a living model of what we are talking about? Or will we have more impact supporting people who are already living in villages outside of the U.S.? This former group is perhaps the most important in terms of their environmental impact, whereas the latter group might be more receptive (?) as they already share a village lifestyle. And how much time and resources should be put into improving technologies?
Our current plan is to keep doing what we are doing. We will be opening our doors more in the coming months for events for people to come and see first hand what living without fossil fuel is like. We will continue our outreach efforts abroad. That project is not moving quickly, but we will keep trying. We will certainly continue improving the technologies that we need that seem reasonably attainable (cooking, clothes washing). It is less clear what will happen with issues like farm traction. We need help with that one.
There are a number of devices and projects hanging about LEF waiting for skilled and motivated people to work on them. Eddie was a huge help to us in his time here. If you have skills and are willing to get involved, we would love to hear from you. It could be in the long run that we split off a technology development project from the LEF farm. In the meantime, we want to make sure our farm continues to prosper. The work we are doing with open pollinated seeds, food self-sufficiency, and growing naturally disease resistant fruits and nuts feels important too. If you feel like some of these various projects excite you, we would love to hear from you.