An International Movement?

by Raven Cotyledon

I live in the United States of America. I don’t consider myself a citizen, but the government does. I seldom leave the northeast US, let alone the country, which I only left a few times in my life  (and not since the 1990s) and then only to go to Canada. But I think of myself as a citizen of the world.

Most of the communes that are written about on this blog are in the US.  Most are part of the FEC. The Federation of Egalitarian Communities covers North America, and that includes Canada, and we have featured two Canadian communities on Commune Life, Le Manoir and TCUP.  But the income-sharing movement extends beyond North America.

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Le Manoir
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The Common Unity Project

We have had pieces on here about the European communes, particularly Kommune Niederkaufungen in Germany and Las Indias in Spain. I have heard of communes in places as far apart as Denmark and Australia. I have heard stories of some in Asia and South America.

 

Most importantly, there is the kibbutz movement in Israel, where they were income-sharing long before Twin Oaks and they were an influence on the American commune movement. It is true that many of the radical kibbutzim have become almost capitalist these days, but it’s also true that there are new kibbutzim arising that are trying to bring back the early ideals, especially in urban kibbutzim.

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Kibbutz Mishol

After I published a recent post where I talked about Las Indias and even included a picture that they had sent a few years back, I realized that I haven’t been in contact with them for a couple of years and when I tried looking at their website, it seems to be gone.  I’ve tried emailing them without any response. Someone else who knew them said, casually, that they had gone ‘radio silent’. I am afraid that they, like many other communities, are just gone.

The truth is that it is hard for me, often, to stay in contact with North American communities, and it’s incredibly difficult to keep or sometimes even get in contact with communities outside of North America. That doesn’t mean that they don’t exist.

Ironically, the last that I heard from the folks at Las Indias, they were working on a project to network communities around the globe.  I was excited about it, but I suspect that project is gone along with Las Indias.

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Las Indias

Yet my hope is that someone, some day, will find a way to network income-sharing communities around the world, the way that the FEC holds together the fragile network of North American communes.  If change happens from the bottom up, it builds toward the top, and it’s important for all of us in our little communities to know that we are involved in something bigger than ourselves, something that spans the planet.

Please, if you know of other income-sharing communities anywhere in the world, let us know of them. We need each other, no matter where we are.

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Deep gratitude to all of our patrons:  

Communities

  • Acorn Community
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  • East Brook Community Farm
  • The Federation of Egalitarian Communities
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Communards

  • Tobin Moore
  • Kai Koru
  • Jenn Morgan
  • Jonathan Thaler
  • Nance & Jack Williford
  • Julia Evans
  • William Croft
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  • Em Stiles
  • Laurel Baez
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Thanks!

An International Movement?

Call for Workshops: Twin Oaks Communities Conference

May is the month when the organizers for the Twin Oaks Communities Conference ask people to think about Labor Day weekend.  Specifically, we ask people what types of workshops they might be interested in offering at the Twin Oaks Communities Conference (TOCC).  These come in two broad types.

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Fixed Time Workshops:  This is the collection of 16 (or sometimes 20) workshops which are selected in advance and are all relating to intentional communities.  We are exploring different themes and it is likely we will choose a couple of them.  If you are interested in presenting on an intentional community related topic we would encourage you to submit this workshop proposal form.  The deadline for proposals is May 31st.  These workshops happen Saturday, Sept 1st and Sunday morning. Workshop presenters who are selected for these fixed time slots will get their registration fee waived.  And if you are coming from NYC metro area (or south of there) you might be able to come on our totally groovy bus.

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Open Space Technology Workshop:  There are way too many clever and interesting people at the TOCC to not provide a forum for them to demonstrate or propose their own workshop even if it has little or nothing to do with community.  The problem (from an organizers perspective) is which ones do you choose?  Fortunately, this problem has been well worked by others and there is a democratic, self selecting mechanism called Open Space Technology.  These workshops are giving Sunday (Sept 2) midday into the afternoon and typically we do between 10 and 20 workshops ranging in size from 25 participants (like at a urban squatting or polyamory workshop) to just a couple of excited participants (bird watching or Python blockchain programming).

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Even if you don’t want to offer any workshop there are three types of people who might want to come to this annual event, which often has over 150 participants and 40 plus communities represented:

  1. You want to find an intentional community to move into
  2. You are starting a community with friends
  3. You live in a community and are looking for new members

If any of these three things is true for you, then you can register for this event here.  If you want to see who is already coming and who is interested go to the Facebook event (35 attending and 215 interested so far (May 1), and we have just started our outreach).

Call for Workshops: Twin Oaks Communities Conference

My Favorite Things

by Raven

Here are some recent photos from this blog of the joys of Communal Living:

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The folks at Kibbutz Mishol

If you look carefully you can see god hiding

The pool at Cambia

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Working together at East Wind

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The Cotyledon crew

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Cooking at Le Manoir

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Saturnalia at Compersia

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The Twin Oaks Feminist Zine

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An overview of East Brook Community Farm

ChickensChickens at Acorn

And from communes yet to be:

DV Trees

The land at Donald’s View

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A map of possible land for Full Circle

My Favorite Things

Le Manoir: Our Vision

from le Manoir website

Le Manoir is an income sharing intentional community in Quebec. It supplies shelter (one shared house) and healthy and responsible food (mainly grown on site) to its members. It offers its members a different social environment to experiment new ways to live together and to develop their full potential, while having an impact on their extended community.

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The vision we have for le Manoir community is a balance of the following 5 principles:

Group life: synergy between self and us

The glue that sticks the group together is the commitment each of us takes toward the others, mutual aid, sharing and cooperation, all of which builds human relationship based on trust.

In concrete terms, it is realized through:

  • A community of 12 to 30 members. We wish to keep a small scale group, in order to nourish the relation that links members to each other. In the meantime, it is enough people to bring diversity of ideas and interests.
  • We all live in one shared collective house. Each of us has his/her own bedroom, but that proximity favors meeting the others. We eat together at almost every lunch and dinner. We share spaces, tools and objects, dreams and time, energy and competences, happiness and sorrow. That is what brings us so close to each other.
  • We desire to co-create, to seek together. On the one hand, each one commits to the other, the community supports us, we embrace conflict and we create the space to resolve it. In the core of all conflict resolution, we place the respect for each other, gratefulness, and trust that each person does he or her best. On the other hand, we are there to help, encourage, comfort, and laugh our life with each other. We share the purpose to feel useful, and to care for each other in our personal paths.
  • Safer space: Le Manoir intentional community has an anti-oppression goal. Work is done in order for the members and the people visiting to feel secure, to find support and allies, and to create a space where we can look at oppression questions. Different mechanisms may be put in place to deal with these, while paying close attention to their effects.
  • We have a furnished tool box to facilitate communication and the maintenance of healthy and honest relations. For example, all our members are trained in Non-Violent Communication. Moreover, we regularly have empathy circles, validation or feedback circles, or restorative circles. People who request support in their conflict resolution process may find it with another member, a mediation committee, or a qualified person external to the group.
  • Silliness, joy, playfulness, celebration and gratitude: We believe that these are essential conditions to be ALIVE! A sparkling and colorful time-space is looked after through games, music, dance, creative nights or celebrating mornings, adventure or cocooning, planned parties or spontaneous activities. We recognize life abundance and nurture the balance that allows our group to evolve in a healthy and inspiring world. Vive la vie!

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Social Justice

Our definition of social justice is the opportunity for every person to blossom and access their full potentialities. All human beings have the same rights, and this equality in rights has to be followed by practical equality in order for each person to participate to the world they want to create in an equal way, respecting their strengths and interests. We consider the fight against inequalities, the condemnation of discrimination in any form, the refusal of exploitation by one another, as integrated and coherent part of the process toward that ideal.

In concrete terms, it is illustrated by:

  • A participative and non-hierarchical decision making process. The goal is to favor equal power distribution among the members, self-management and shared responsibilities. Our toolbox include consensus and sociocracy (consent). We share with anarchists self-management practices and direct democracy. Ya Basta!
  • Income sharing by all members of the community. We define ourselves as anti-capitalists since we question private property and appropriation of profits by the governing class: this is the source of inequalities in our society.
  • We recognize “one worked hour as one hour of work” as a basic concept. It is inspired by a feminist and egalitarian vision because, among other things, it includes invisible work (dish washing, cooking, caring). Each member’s contribution is done in hours, not in cash. This tends to avoid power imbalances related to economic capital.
  • Social and political activism in the larger community (family, road, village, province, state, country, world). The choice to live in an intentional community doesn’t seek to create a little universe cut off from the rest of the world, a little paradise remote from human decadence. It is a political tool, a collective strength, a think tank and a team of militants ready to go into action to preserve nature and social justice. This can take multiple forms such as:  critical analysis of current events, participation in protests, street theater, civil disobedience actions, letters of opinion, etc.

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Nature (respect and relationship)

We consider it our responsibility, as inhabitants of this unique and improbable planet, to protect and highlight its very distinctive character. As such, we aim not only to have a light ecological footprint, but to make sure the trace we leave contributes to proliferation of vitality, in all its beauty and diversity. The way of life we want to share is one that nourishes the relationship with nature we have as human being, and we consider the choice of living together as a way to apply more respectful practices to environment.

In concrete terms, you can see that through:

  • The fact that our community is located in a quebec country region. Nowadays, agricultural fields are lost, transformed into luxurious secondary residencies for young retired people who import their suburban vision to the way villages are developed. To build our community there, and bring a different model, aims to counter these tendencies. We want to live closer to nature (country/forests) in order to keep alive our connection with her, and not only for the beauty of its landscape.
  • We adopt a fashion style that’s very “retro”: simplicity! We desire to diminish our ecological footprint. To us, it means opting for “less goods, more connections”. It means we question our “real needs”.  It means to seek to make, exchange, find, share what we need. It means to choose the sustainable option.
  • We raise animals for their role in the growing cycle of our vegetables. We compost our organic wastes, we use only composting toilets, we integrate our water consumption into its natural cycle, because we want our lifestyle to reintegrate to its environment and its cycle. We are inspired by permaculture principles, we integrate into our practices analyses of our environmental footprint, 3RV rules and “convivial decrease”.
  • We favor ecological construction and renovation. This includes reflection on the necessity to build, on the size of the rooms in line with our needs, on choices of materials that considers available onsite resources and the social and environmental impact of their exploitation, usage and end of life, and choices of construction methods that imply traditional or democratic/participative techniques.

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Autonomy (collective)

For us, autonomy means the freedom to choose. Our conception of freedom is intimately related to the principle of responsibility, and to the one of “power of oneself”: independence, sovereignty, auto-determination, self-sufficiency, self-governance. The autonomy we are talking about here is a group autonomy, and it refers to our collective capacity to choose our way of life.

It is illustrated in concrete terms in different areas:

  • Food autonomy: We produce and transform a great part of what we eat. We garden in an organic way, gather fruits and mushrooms, we fish, hunt and trap. We buy as little processed food as we can. We don’t aim to produce absolutely all we eat, so we exchange our goods and services with local producers that share our values.
  • Energy autonomy: We want to radically change our way of life in order to diminish our energy consumption. The simple fact of living together works toward that aim. We wish our main residence to be off the grid, in order to promote the most ecological source of power: the negawatt! We want to use various technologies to take advantage of renewable, free and accessible resources. In the medium term, we wish to be fossil fuel free.
  • Economic autonomy: We run one or many businesses that generate revenues. We collectively own the means of production. It allows members to work inside the community. We are not employees anymore: we become workers again. Moreover, a self-managed business brings diversity of work in the community that broadens the range of experience and competences of its members. Unlike an anonymous job, our business, based on our values, contributes to building the world we wish to live in.
  • Financial autonomy: We prefer to borrow small loans from friends and family than to contract bank loans.
  • Ideologic autonomy. Our community is secular, which means that we consider that spirituality or religion choice is a personal one.

 

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Openness

We consider openness is an essential quality to develop a long-term sustainable community. Our aim is to have an impact on people and larger communities, promoting collective practices and ways to live and think that favor social justice and protection of nature. Thus, opening ourselves to others, ideas, differences, share and enhance our perspectives with new ones, as long as getting involved, appears to us to be the way to go.

Our openness materializes itself through:

  • We set up links with our broad community. We participate in what is in place, we get integrated, we “volunteer”. We want to create partnerships with groups and organisations on certain subjects. We want to serve the society and thus, our immediate community. We offer goods and services. Our community is open to the world because we throw ourselves into it.
  • We greet visitors. We want our initiative to be known. We want other people to see/know how people live in an income sharing intentional community. We organise activities open to the public. We share tools, knowledge, competences and allow our neighbours to use the resources we have. Our community is open to the world because it allows each person to get involved and benefit from it.
  • We want to allow each interested person to get involved into our project to the extent they are willing to. To reflect the diversity of possible collaboration types, and define rights and responsibility for each, we identify various types of “members”.

 

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Le Manoir: Our Vision