Anande, Julia, and Maximus hunt for wild mushrooms:
Twin Oakers help to insulate East Brook’s newest building and explain the labor exchange system.
Working on Skyfish:
by Raven Cotyledon
Thumbs has already detailed the story of the early construction work on Skyfish, at East Brook Community Farm, including how a fish actually fell from the sky and thus named the building, in an earlier Commune Life post.
I visited East Brook Community Farm on my way to the FEC assembly and toured the farm. I was intrigued by Skyfish.
From the outside it looks finished:
The back of it is especially colorful:
There are some lovely details:
But inside the building is a different story:
Sarah told me that they hope to finish Skyfish this spring and it will provide housing for new community members.
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Deep gratitude to all of our patrons:
- Acorn Community
- Compersia Community
- Cotyledon Community
- East Brook Community Farm
- The Federation of Egalitarian Communities
- Twin Oaks Community
- Sumner Nichols
- Tobin Moore
- Kai Koru
- Bryan Utesch
- Jenn Morgan
- Jonathan Thaler
- Nance & Jack Williford
- Julia Evans
- William Croft
Here is the workshop and partial presentation schedule for the upcoming Twin Oaks Communities Conference. The below links are to blog posts on these elements. There is a posted full program (with short descriptions for every workshop are in the newly published program).
Saturday September 1st
9:30 to noon
1:30 to 3 PM
- FEC Panel
- Holistic Planning and Decision Making
- Could your community be 100% energy self sufficient
- Art as Strategy for Creating Community – Damanhur approach
- Creating Unity in the Communities Movement
4 to 5:30 PM
- POC Panel
- Why are you fundraising?
- Building Community thru Song
- Designing Community for Seniors
- Communities building cooperatives
Sunday September 2
9:30 to 11
- Diversity in Recruiting
- Ecovillage Design
- Consciousness in Community
- Surviving Exodus in Community
- Nomadic Communitarians
There is still time to register for this amazing event. Twin Oaks Community is hosting this event in central Virginia Aug 31st thru Sept 2. There is also great Labor Day (Sept 3) program at Cambia Community, less than one mile from the Twin Oaks Conference site.
The most important part of the Twin Oaks Communities Conference is not the incredible collection of workshops. It is not the rich Open Space offerings. It is not even the Saturday night dance, which is reliably one of the best dances of the year at Twin Oaks.
The most important part is Meet the Communities.
For the first couple of hours of Saturday’s program, each of the communities present send up a representative or three to introduce their community to the whole group for 1 minute. There is a script of questions which representatives can answer, but there is a strong anarchist streak among many of these people and they often freestyle.
Then participants of the event mill around the collection of picnic tables where representatives of the different communities are present longer and more personal presentations. It is like speed dating, except it is better in every way. People can meet people who live in these 40 or 50 different communities and try to figure out if any of them are a good match.
I have no idea how many people precisely found the community they want to live in at each years Meet the Communities. What i do know is that some of the most important community recruitment each year happens at this conference and this is one of our better tools. If you have a community which is seeking new members, even if you can’t make the entire event, it makes sense to be there Saturday morning.
It might be just the most important place to meet new members for your community or your new home.
“Work is love made visible”
The Prophet, Khalil Gibran
This Spring a team of colorful communard builders convened for a secular barn raising. Even though everyone came for different personal reasons, the shared goal was clear, make an old sheep barn more hospitable for commune members. One would assume that a simple, tangible goal would lead to a predictable week, but jumping to that conclusion would skip all the flying fish and cornucopia of magic that happened in-between.
Within the Federation for Egalitarian Communities (F.E.C.) this type of trip is called a LEX, and it’ as culturally far from the norm as East Brook is from any major city. With each turn down another unmarked country road, you are taking another deviation from the cultural norms around work, leadership, and purpose. Officially a LEX, short for Labor Exchange, is a time based currency used between participating members of the F.E.C. through which community members can help their fellow communities, and expect equitable hourly return of help at their own community Yet, the culture of LEX goes far beyond any quantifiable market exchange, and unlocks a culture of radical generosity that questions cultural norms most people take for granted.
While driving down Country Highway 22, the first intersection I had to make a turn at was “Construction projects need clear blueprints in order to be productive.” It seemed obvious that would be a right turn, but I was wrong. On the first day of the build, the travel weary crew was introduced to a small warehouse of materials and an even smaller dilapidated barn, with the general guiding principle being, “The more of these new building materials that we can refurbish the old dilapidated barn with, the closer we will be housing more communards.” One week later 1,000 square feet of insulated flooring was installed, two new walls were built, two doors were installed, and the ceiling was made watertight with a glistening new roof, and yet I didn’t see a single blueprint drawn. Not even a back of the envelope sketch was made. This whole project was a streaming interplay of experimentation, action, teaching and rethinking.
The next crossing on the road was across the train of thinking that says “successful projects need leaders”, which I expected to be a mandatory stopping point, but instead we rolled right passed it. While gaining labor credits through LEX was a periphery benefit to some of the builders, the majority of us came with the intention to gain more confidence in our building skills. Keenan and Nina have decades more building experience than the rest of us, but I’d be surprise if an observer would have been able to discern this. Both of them held space for learning in the egoless way a graceful mentor let’s you flourish in the skills you already have while opening the door for you to lean into your learning edge. It wasn’t that we were leaderless, but more accurately it was that each of us lead ourselves to show up the responsibilities we could fearlessly accomplish.
Now that the previous turns had lead me to unfamiliar territory I knew to turn the other direction when I arrived at the assumption that “efficient productivity needs schedules”. One of the experiences of commune culture that has profoundly changed my life is the experience of abundant food, beauty and friendship without the sweaty palm anxiety of fiscal scarcity putting you a couple paychecks away from being homeless. This separation of work from pure fiscal survival, to making work a voluntary choice to celebrate ones gifts within their chosen commune family, is rarely more alive than at a LEX build. From 6 a.m. till 7:30 p.m. there was a steady stream of workers gracefully picking up the hammer where the last person left off. Slipping away for a nap or meandering down to the stream to get lost in the glistening water where so common that announcing you were taking a break felt unnecessarily formal. We all trusted that everyone was giving as much as they felt called to, and our love for each other dwarfed the importance of renovating a barn, so we skipped planning our day in the morning, and instead celebrated our accomplishments in the evening.
I knew I was close to my destination when I was faced with the assumption that “hot tubs are expensive indulgences for wealthy people” and I turned the other direction to arrive at East Brook. Communes tend to be wealthy in “resource yards”, sometimes called junk piles by other Americans, which are often stocked with a variety of metal tubs. These bulky containers are as hard to find a use for as they are to get rid of, so they tend to become vernal pools for mosquitoes. However a few of us had experience turning these treasures into fire heated hot tubs, lovingly referred to as Hippy Stew pots. With juvenile enthusiasm we tinkered and toiled until the old barn was outfitted with the makings of a hot tub. Granted it took a few kettles of water boiled in the kitchen to nudge the temperature up to the point of indulgence, but the sensation of winning at life was authentic.
Now that all my assumptions on people’s relationship with work had been inverted, I was hardly surprised when fish began raining from the sky. We were cautiously enjoying a hot afternoon, after a couple days of snow in late April left us suspicious of the order of the seasons, when an epic toil of prehistoric ferocity began in the sky above us. An osprey resolutely clutching a fresh fish catch from the adjacent brook was blindsided by an eagle that mistook the osprey for a food delivery service. The two toiled hundreds of feet above the ground, claws and feathers rolling through the sky in defiance of gravity, until the still squirming fish slid out from the talons and came plummeting towards us. With a crash it landed gasping for water on the metal roof. Maximus and Rachael swiftly collected, gutted and fried it. That night I ate flying fish, and when I tasted it, I realized that to be abundantly wealthy is to be grateful for all that I have already been given.