East Brook Farm, the home of the Glomus Commune, was founded five years ago. One of the things that the founders did was plant peaches. We have reaped what they sowed.
There was only one comment, but I liked it.
Peaches as a Marker of Time
East Brook Farm
Glomus
Several months ago, we made a decision here to keep the farm business called East Brook Community Farm, but to change the name of the community to Glomus Commune. Of course, we got lots of folks asking us what Glomus means. Recently, Theresa put out a Facebook post explaining what the glomus fungi was and why we chose it as the name for our community:
And, there were pictures! Here are the two mushrooms on our communal property that Theresa was talking about.
But the glomus fungi doesn’t produce mushrooms. Instead, as Theresa said, it creates an arbuscule which it uses to exchange nutrients with a plant. So Theresa also included this close up of an arbuscule.
I love what Theresa wrote that both describes the relationship of the fungi to the plant and what we are trying to achieve in our commune: “Intimate, foundational, layers upon layers, sharing very different lives in the very same space.”
Communes and Tribal Society
by Raven Glomus
Communal living is important.
It’s what this blog is all about and it is how, I believe, we are meant to live. At the same time, many people find communal living hard and new communities fail at a rapid rate.
On Facebook I started exploring this paradox over several posts. In this one I decided to look at why, if we are tribal animals, communal living doesn’t come naturally.
Yes, I got thirty-one responses (actually, a few of the responses were mine, responding to other comments). Here are a lot of them, beginning with a quick response from Nyle Alantin, followed by a two part comment from Lucy Perry, which elicited a much longer comment from Allen Butcher.
Then there was a back and forth between Zamin Danty and me:
Then Katya Slepoy stepped in, eliciting reponses from Theresa, me, Allen, Rejoice, and Dina Ciccarone.
Then Allen wrote an extremely long comment that got a response from Delaney Calyx which elicited two more comments from Allen:
Finally, another commenter, Mary Hall stepped in and started a back and forth with me and Allen.
Glomus goes to the protests
After George Floyd’s death there were protests across the US in support of black lives. This included protests in the part of rural New York state where the Glomus Commune that Theresa and I and a bunch of other communards live. Many of the folks from our community attended a Black Lives Matter protest in Delhi, NY. Theresa published a Facebook post about it.
Here is a picture of the crowd in Delhi:
And here are some of us, wearing green East Brook Community Farm t-shirts:
Finally, here is Theresa, in a masked self-portrait, at the protest:
Rachael and I also attempted to attend the end of a Juneteenth march that went from Delhi to Walton (the town that our farm and community are in) but we were late and apparently the march ended early, so we reached the cemetery in Walton where the march ended, just as people were leaving. We left flowers there but didn’t connect with anyone, because it’s hard to know who you are dealing with when everyone is wearing pandemic masks.
Chicks
We are a farm here at East Brook (home of the Glomus Commune). Among other things, we raise chickens.
I never knew, before I came here, that you could get baby chicks in the mail, but you can and we have. As I wrote on Facebook in April, “Much excitement here at East Brook Farm. These are from Anande Ozark’s Facebook page. As they said: ‘Chicks came this morning!'”
Outside is…
In April, we reposted a couple of things from Anande Ozark’s Facebook site. Anande lives here at Glomus commune and used the site to point out the advantages of outdoor living.
Trigger warning: Contains a picture of cut up meat that was too graphic for Facebook to publish without a warning.
Here is the first post:
It’s this next one that raised controversy:
Here is what came up on Facebook under this:
If you clicked on the picture you saw the original image, which was this somewhat bloody picture:
These were the only two pictures that Anande put in this series, but they are good reminders that not everything comes from the grocery store.
Critical Mass
by Raven Glomus
When I was compiling the responses to the questions about communal size for last Friday’s post, I started thinking about the issue of how small was too small and the brittleness of very small communities.
This is not just a theoretical issue for me. Common Threads, the commune in Cambridge, Massachusetts, that I helped start in the nineteen nineties and loved dearly, broke up when membership dropped down to four adults and then one of the founders decided to leave. And Cotyledon, my most recent attempt at building a commune, was ended by mutual consent, but my primary reason for deciding this was that it had never grown, in terms of primary members, beyond the three of us, through our more than four years of working on it.
As I said on Friday, I don’t think of three people as being a community. You need at least four adult members with, hopefully, some of them not being in relationship. And it needs to be real, full time members. Two adults (generally a couple) with any number of interns, visitors, guests, wwoofers, etc, does not make a community. The FEC recently (in our Assembly last December) decided to require full FEC member communes to “Have, at minimum, five adult full members who have been in the community a minimum of six months, understand the community systems, and have access to equal participation in the community’s processes.”
I think that four people can be a nice intimate community, but as I said with Common Threads, having only four members makes you very susceptible to falling apart. Skyhouse was an income sharing community at the Dancing Rabbit ecovillage in Missouri that lasted seventeen years. It was a small, close group of four folks, but when two of them (a couple) decided to leave and another person also decided to depart (to attend school in another state), it left Tony to decide whether to try to rebuild it from scratch or give up and focus on the ecovillage as a whole. (I talked with several people about this, including Tony.) Apparently he tried once and couldn’t duplicate the lovely little commune that they had and, having a lot of responsibilities for Dancing Rabbit as a whole, decided to turn the building into a simple housing unit. It was a story that resonated with me, given how Common Threads ended.
So, my question is, what constitutes ‘critical mass’? While I don’t think that any community is “too big to fail” (although it would take a lot to bring down Twin Oaks–which recently had been bemoaning dropping down to less than seventy folks, which is still bigger than almost any other of the FEC member communes), I think that there is safety in numbers. (Acorn at one point was down to six members and at another down to two, but they had Twin Oaks nearby to support them until their numbers could be built back up.) Kat Kinkade, who I will have to admit I admire a lot since she helped start three communes, all of which are still around and doing well, apparently said that she believed in growing communities rapidly, to quickly get past the brittle period.
As I think about it, I would say I think that seven is a minimum number for safety. Four and five are the fragile numbers–lose one or two people and it feels like it’s over–and often is. Six might work but it feels too close to four or five. So I am going to say seven, but I would also say that having nine or ten feels even stronger.
Until recently at Glomus we were six or seven folks (we lost one in the last few months), but we’ve recently gotten three new members (okay, they are saying that they are seasonal, but they are all communal veterans and they feel committed) and the difference for me is large. It definitely feels more like a thriving community with nine people actively involved here.
Having seven or even ten folks doesn’t guarantee that you won’t fall apart, but it certainly makes it less likely.
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Thanks for reading! This post was made possible by our patrons on Patreon. The Commune Life team works hard to bring you these stories about our lives in community, and that work couldn’t happen without support from our audience. So if you liked this article, and want to help us make more like it, head on over to https://www.patreon.com/communelife to join us!
Deep gratitude to all of our patrons:
Communities
- Compersia Community
- East Brook Community Farm
- The Federation of Egalitarian Communities
- Twin Oaks Community
Communards
- Aaron Michels
- Brenda Thompson
- Caroline Elbert
- Cathy Loyd
- Em Stiles
- Jenn Morgan
- Janey Amend-Bombara
- Jonathan Thaler
- Joseph A Klatt
- Julia Elizabeth Evans
- Kai Koru
- Kathleen Brooks
- Laurel Baez
- Lynette Shaw
- Magda Schonfeld
- Michael Hobson
- Nance & Jack Williford
- Peter Chinman
- Raines Cohen
- Suzi Tortora
- Tobin Moore
- Warren Kunce
- William Croft
- William Kadish
- William Scarborough
Thanks!
East Brook CSA Harvest
What is a CSA? And how can you participate if you don’t live anywhere near us? Cicada and Theresa explain:
CSA Shares for local friends | https://www.eastbrookfarm.com/
Patreon for virtual friends | https://www.patreon.com/communelife
If you like what we do, consider joining our community!
Mixing It Up
by Raven Glomus
We are creating an unusual model of community here at East Brook Community Farm. We have started a small income-sharing community (Glomus Commune) which we are embedding in a larger, more diverse community (which we are calling Glomus Community). In the larger community we have long-term income-sharing members, long-term non-income-sharing members, long-term part-year members, and seasonal members, all of whom work together and all of whom are valued members of the community.
I wrote a post last fall about Associate Status. Rin (aka Ryn) has an Associate Status at East Wind community, which allows them also to spend part of their time with us. Another member here at Glomus is pursuing a dual membership status with Twin Oaks. We are intentionally creating a space where people can really be here while they are here and still come and go (when there isn’t a pandemic occurring).
We are also creating an income-sharing community where people don’t need to share their income. We have a status we call residential members. In many cases, this is a temporary status, from when someone is accepted as a provisional member to when they join the income-sharing group, but we also have the possibility of a person continuing on as a long-term residential (non-income-sharing) member, and still be an equally valued member of the larger community.
This kind of flexibility allows us to offer several different options for possible membership to the people who come here: full-time, part-time, income-sharing, non-income-sharing.
I love the idea of creating a large, diverse community which offers a variety of possibilities to attract a variety of people. This is our path toward growth and economic stability.
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Thanks for reading! This post was made possible by our patrons on Patreon. The Commune Life team works hard to bring you these stories about our lives in community, and that work couldn’t happen without support from our audience. So if you liked this article, and want to help us make more like it, head on over to https://www.patreon.com/communelife to join us!
Deep gratitude to all of our patrons:
Communities
- Compersia Community
- East Brook Community Farm
- The Federation of Egalitarian Communities
- Twin Oaks Community
Communards
- Aaron Michels
- Brenda Thompson
- Caroline Elbert
- Cathy Loyd
- Em Stiles
- Jenn Morgan
- Janey Amend-Bombara
- Jonathan Thaler
- Joseph A Klatt
- Julia Elizabeth Evans
- Kai Koru
- Kathleen Brooks
- Laurel Baez
- Lynette Shaw
- Magda Schonfeld
- Michael Hobson
- Nance & Jack Williford
- Peter Chinman
- Raines Cohen
- Suzi Tortora
- Tobin Moore
- Warren Kunce
- William Croft
- William Kadish
- William Scarborough
Thanks!
Communes and the Coronavirus
by Raven Glomus (with assistance from Theresa Glomus and JB East Wind)
The subject of this post will probably not surprise anyone. In one way, I hate to add to the constant drumbeat of coronavirus stuff. It’s all our news feeds are filled with and it gets tiring–to me, at least. On the other hand, I think that it’s important that folks know what the communes are doing about this pandemic.
In some ways, the communes are great places to ride out the pandemic. At this point, they are all rural and a bit isolated. It’s fairly easy to disconnect from the social world and you don’t need to feel isolated, since you have other people who are just as isolated with you. It’s perfect–until someone somehow gets the coronavirus.
This is the downside of the communes. We share income, we share a mission, we share our stuff. We also share germs. Once someone in a commune gets the coronavirus, everyone is probably going to get it. There is also more back and forth between the various communities than there is contact with the outside world. That means there is also the likelihood of it rapidly spreading from commune to commune.
So what are specific communities doing to deal with the coronavirus?
Twin Oaks had been talking about quarantining sick folks in one cabin and only allowing caregivers in and out. The caregivers would not be allowed to eat in the dining hall, to contain the spread of the coronavirus.
Now, as of Saturday, Twin Oaks is in full quarantine/locked down mode. No visitors are allowed except for essential services, such as UPS. Members leaving the property without the consent of the Planners won’t be allowed to return until the pandemic has abated.
They have cancelled visitor periods for March and April and all Saturday tours at Twin Oaks have been canceled for the foreseeable future.
At Acorn, they quarantined themselves early. They have instituted thorough sanitation procedures in every area of the community. These include thoroughly wiping down surfaces that people interact with, and even nearby surfaces that might not be interacted with. For off farm business trips, members have been instructed to wear gloves during the entire trip, to drop off items at designated areas and sanitize priority items, and then discard gloves in designated trash areas and sanitize hands with hand sanitizer immediately.
Acorn further instructs that if a person is having difficulty breathing, they should have a designated emergency person take them to the hospital. That person should prepare to shower upon returning to Acorn and put the clothes they wore immediately into a washing machine (with hot water), sanitizing all surfaces of the washing machine.
Anyone at Acorn who feels sick or shows symptoms of the Coronavirus, has been told to stay in their own room. They have been instructed to stuff a towel under their bedroom door, keep a window open as much as possible, have a designated person bring them meals, and have a stock of snacks in their room. If they need to leave their room, they should wear a mask and sanitize all knobs and surfaces that they come in contact with.
Southern Exposure Seed Exchange (Acorn’s business) has posted the following on Facebook: https://www.facebook.com/SouthernExposureSeeds/posts/10156779388296254
At East Wind, they have had two community meetings to discuss the Coronavirus. They have stopped visitor periods for April and have effectively made a prohibition on guests. They say that they have a solid amount of food and could be well situated to weather the pandemic.
Economically, their nutbutter business has been impacted with a drop in sales to those who use our product as an ingredient in their manufacturing (some examples are juice and snacks). On the other hand, the distributors that they work with are experiencing large spikes in sales. It seems unclear if they will lose money due to the virus but it is definitely a possibility.
Being one of the most rural communities, East Wind has yet to see the full extent of impact it will face. As things change, they may start taking more serious actions, but of the various communes, they think they may be in a pretty good place in terms of being prepared and isolated.
Here at the Glomus Commune at East Brook Community Farm, we are smaller and are looking at people coming here on a case by case basis. We have told people who just want to visit not to come. With other people, who are planning to come here on a long term basis, we are checking on their health status and whether they are coming from a high risk area before giving them permission to come. As with all the communes, things are changing daily.
Communes are semipermeable and still quite connected with the larger society. We are all going to have to see where this pandemic goes.
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Thanks for reading! This post was made possible by our patrons on Patreon. The Commune Life team works hard to bring you these stories about our lives in community, and that work couldn’t happen without support from our audience. So if you liked this article, and want to help us make more like it, head on over to https://www.patreon.com/communelife to join us!
Deep gratitude to all of our patrons:
Communities
- Compersia Community
- East Brook Community Farm
- The Federation of Egalitarian Communities
- Twin Oaks Community
Communards
- Aaron Michels
- Brenda Thompson
- Caroline Elbert
- Cathy Loyd
- Em Stiles
- Jenn Morgan
- Janey Amend-Bombara
- Jonathan Thaler
- Joseph A Klatt
- Julia Elizabeth Evans
- Kai Koru
- Kathleen Brooks
- Laurel Baez
- Lynette Shaw
- Magda Schonfeld
- Michael Hobson
- Nance & Jack Williford
- Peter Chinman
- Raines Cohen
- Suzi Tortora
- Tobin Moore
- Warren Kunce
- William Croft
- William Kadish
- William Scarborough
Thanks!
