Here is the workshop and partial presentation schedule for the upcoming Twin Oaks Communities Conference. The below links are to blog posts on these elements. There is a posted full program (with short descriptions for every workshop are in the newly published program).
There is still time to register for this amazing event. Twin Oaks Community is hosting this event in central Virginia Aug 31st thru Sept 2. There is also great Labor Day (Sept 3) program at Cambia Community, less than one mile from the Twin Oaks Conference site.
One of the interesting new workshop topics for this years Twin Oaks communities conference (over Labor Day Weekend) is the Exodus Panel, which will be moderated by Taylor Kinniburgh, a member of the Baltimore Free Farm:
Panel Discussion on Surviving Exodus Sunday, 9:30-11:00am, Registration Tarp
How can intentional communities survive a membership exodus? This workshop will carve out space for community members to share their experiences, learn from other communities, and develop strategies to overcome the challenges of member- ship overhaul. The panel will consist of experienced community leaders that have dealt with exodus to varying levels of success. Failure to deal with member exodus can lead to the collapse of a community, but it take more than recruiting new
members to take on this problem. Communities need to be self reflective about why the exodus took place and this panel hopes to guide participants in how to do that analysis.
Come with me on a thought experiment.
You knew it might happen. In the worst case the conflict within your community could blow things up seriously. Now several of your members are leaving and the future of your community is in doubt. Often people within the communities movement say “No one is indispensable” as a secular mantra for communities shifting to cover important jobs left vacant when an important member leaves. But when several people leave? Well, this is likely no longer a true maxim when the number departing is larger than one.
Certainly, some part of the response of the group left behind must be soul searching. “What did we do that was wrong? Could we have taken better care of the group? What have we learned from difficult circumstance and can we create new policies and practices to avoid it happening again?”
But after this important self reflection is completed, there will likely be a need to re-assess if the mission of the community is still the same after the exodus. It is possible that the new group of members have a somewhat (and potentially quite) different visionof the future community. While difficult work, this can be very satisfying and healing to the group remaining.
There is still time to register for the Twin Oaks Communities Conference over the labor day weekend (Aug 31 thru Sept 2) in central Virginia, 45 minutes from Charlottesville and 55 minutes to central Richmond or RSVP on Facebook
This Spring a team of colorful communard builders convened for a secular barn raising. Even though everyone came for different personal reasons, the shared goal was clear, make an old sheep barn more hospitable for commune members. One would assume that a simple, tangible goal would lead to a predictable week, but jumping to that conclusion would skip all the flying fish and cornucopia of magic that happened in-between.
Within the Federation for Egalitarian Communities (F.E.C.) this type of trip is called a LEX, and it’ as culturally far from the norm as East Brook is from any major city. With each turn down another unmarked country road, you are taking another deviation from the cultural norms around work, leadership, and purpose. Officially a LEX, short for Labor Exchange, is a time based currency used between participating members of the F.E.C. through which community members can help their fellow communities, and expect equitable hourly return of help at their own community Yet, the culture of LEX goes far beyond any quantifiable market exchange, and unlocks a culture of radical generosity that questions cultural norms most people take for granted.
While driving down Country Highway 22, the first intersection I had to make a turn at was “Construction projects need clear blueprints in order to be productive.” It seemed obvious that would be a right turn, but I was wrong. On the first day of the build, the travel weary crew was introduced to a small warehouse of materials and an even smaller dilapidated barn, with the general guiding principle being, “The more of these new building materials that we can refurbish the old dilapidated barn with, the closer we will be housing more communards.” One week later 1,000 square feet of insulated flooring was installed, two new walls were built, two doors were installed, and the ceiling was made watertight with a glistening new roof, and yet I didn’t see a single blueprint drawn. Not even a back of the envelope sketch was made. This whole project was a streaming interplay of experimentation, action, teaching and rethinking.
The next crossing on the road was across the train of thinking that says “successful projects need leaders”, which I expected to be a mandatory stopping point, but instead we rolled right passed it. While gaining labor credits through LEX was a periphery benefit to some of the builders, the majority of us came with the intention to gain more confidence in our building skills. Keenan and Nina have decades more building experience than the rest of us, but I’d be surprise if an observer would have been able to discern this. Both of them held space for learning in the egoless way a graceful mentor let’s you flourish in the skills you already have while opening the door for you to lean into your learning edge. It wasn’t that we were leaderless, but more accurately it was that each of us lead ourselves to show up the responsibilities we could fearlessly accomplish.
Now that the previous turns had lead me to unfamiliar territory I knew to turn the other direction when I arrived at the assumption that “efficient productivity needs schedules”. One of the experiences of commune culture that has profoundly changed my life is the experience of abundant food, beauty and friendship without the sweaty palm anxiety of fiscal scarcity putting you a couple paychecks away from being homeless. This separation of work from pure fiscal survival, to making work a voluntary choice to celebrate ones gifts within their chosen commune family, is rarely more alive than at a LEX build. From 6 a.m. till 7:30 p.m. there was a steady stream of workers gracefully picking up the hammer where the last person left off. Slipping away for a nap or meandering down to the stream to get lost in the glistening water where so common that announcing you were taking a break felt unnecessarily formal. We all trusted that everyone was giving as much as they felt called to, and our love for each other dwarfed the importance of renovating a barn, so we skipped planning our day in the morning, and instead celebrated our accomplishments in the evening.
I knew I was close to my destination when I was faced with the assumption that “hot tubs are expensive indulgences for wealthy people” and I turned the other direction to arrive at East Brook. Communes tend to be wealthy in “resource yards”, sometimes called junk piles by other Americans, which are often stocked with a variety of metal tubs. These bulky containers are as hard to find a use for as they are to get rid of, so they tend to become vernal pools for mosquitoes. However a few of us had experience turning these treasures into fire heated hot tubs, lovingly referred to as Hippy Stew pots. With juvenile enthusiasm we tinkered and toiled until the old barn was outfitted with the makings of a hot tub. Granted it took a few kettles of water boiled in the kitchen to nudge the temperature up to the point of indulgence, but the sensation of winning at life was authentic.
Now that all my assumptions on people’s relationship with work had been inverted, I was hardly surprised when fish began raining from the sky. We were cautiously enjoying a hot afternoon, after a couple days of snow in late April left us suspicious of the order of the seasons, when an epic toil of prehistoric ferocity began in the sky above us. An osprey resolutely clutching a fresh fish catch from the adjacent brook was blindsided by an eagle that mistook the osprey for a food delivery service. The two toiled hundreds of feet above the ground, claws and feathers rolling through the sky in defiance of gravity, until the still squirming fish slid out from the talons and came plummeting towards us. With a crash it landed gasping for water on the metal roof. Maximus and Rachael swiftly collected, gutted and fried it. That night I ate flying fish, and when I tasted it, I realized that to be abundantly wealthy is to be grateful for all that I have already been given.
Gossip gets embellished as it travels. Things heard second hand should be verified with the speaker. Beware words taken out of context, even if the context is the room next door. Good communities practice all that.
While this is true as far as it goes, it misses the tremendous complexity around the issue of gossip and how important it is to both the culture and success of a community venture.
What is gossip? It is certainly more than an opinion expressed about someone who is not in the room. “Trump is a misogynist racist,” isn’t gossip, unless you are close to him. It is just an opinion. “Cindy is gifted at fixing cars,” almost certainly does not qualify either, as most people think gossip is a negative opinion.
“Paxus is a poor driver.” What if this is something I have said myself and you are simply repeating it? Is it gossip if the target is the source?
Let me propose a harsher definition: Gossip is a critical judgment shared about a person or group, often in conspiratorial or secretive tones, while not directly communicating with the subject of the gossip.
Using this definition one might reasonably be concerned that gossip would have an acidic effect on the fabric of the community. One of the common anti-gossip norms that exist in the communes is if you hear something critical about someone you could ask, “Have you told this to them?” This is the antidote to gossip; being transparent with the subject of the rumor.
Back in the 80s, as I was just becoming aware of community living, when I was making a critical comment about gossip, my dear friend and mentor Crystal replied “Gossip is the fabric of the community,” and it took me a couple of decades to understand what he was talking about.
Even when using the negative it turns out gossip is important for a community to be healthy. Members need to confide in confidants about their frustration with others in the community. Ideally, this is less about spreading rumors and more about seeking advice. “How do I deal with this headachy circumstance?” or “Do you understand their motivations for this strange behavior?” or “I was so upset and they were clueless, what is really happening here?”
In the best light, gossip is the flow of self-critical and self-correcting messages which members share in the lead up to actually addressing the problems. [Where the “self” here is the larger collective one, rather than the individual personal one.] You talk about things which are on your mind with the people who you live with and they help you reflect back on what you should do about it. Recognizing that if you are being critical of another member of your community, you are obligated to get back to them with your concern.
In this way, gossip within a community is different from what happens in the mainstream. If I am being critical or concerned about another member, I have a larger obligation to do something about it than I do if it is a co-worker or random stranger. If you have a substance abuse problem and we live collectively, not only can it blow back on me in a problematic way, but I have made some level of commitment to take care of you. If we are part of the same intentional community and I am worried about your mental health, I can’t casually gripe about it to another member, we have to be considering what our course of action is regarding this problem. Even less dramatic problems other members are experiencing a poor choice of romantic partners or headache with a boss are much more shared in a community setting than when living independently. Gossip in community has more obligation to it.
It is worth pointing out that Twin Oaks does not embrace this culture. In my large commune, if you don’t want to deal with someone you can completely shut down communication with them. This is terrible for clearing gossip but might make it possible for some people who really do not see eye to eye to be able to live together. And because the community is so large these estranged members (including me) just try to avoid each other.
It is worth pointing out that when ex-Oakers founded Acorn with financial assistance from Twin Oaks, this was one of the most important things they wanted to do differently. Acorn (and many other communes) have a communication covenant which makes it the community’s business when members are failing to communicate. When you are designing communities one of the thorniest issues is when do you give power to the collective over the individual members. And gossip is one of the few places you should seriously consider it.
The desirability and use of consensusdecision making is widespread these days on the radical left and is nearly universally used at the newer communes (one of two brilliant techniques Acorn stole shamelessly from the Quakers). For people concerned with consent, freedom, autonomy, and agency, consensus decision making is a likely optimal.
However, on its face consensus is a totally ridiculous way to make decisions. Think about trying to decide what movie to watch with a group of friends or, gosh, think of the US congress doing anything and the idea that nothing can be decided unless everyone agrees sounds like madness, a recipe for disaster. And yet, the experience of the communes I know who use it (and that’s communes up to 80 members large) is that it works brilliantly and smoothly. Major decisions are regularly discussed and made quickly and painlessly. Surprisingly complex operations (combining housing, food, accounting, businesses, grounds, childcare, etc etc) are run and managed with only a couple hours of meeting a week. And that is where we begin to see the answer to our riddle. As my friends at Las Indias noted, consensus is clearly the best decision making system available and yet it is important to also think of it as the decision making system of last resort.
Like the finger pointing at the moon, the consensus process itself is not our aim. Our aim is to cultivate a community of empowered, empathetic, free people who are working with the collective good in mind and who are always looking for the clever solutions that work best for everyone, consulting with each other as necessary to accomplish this. The consensus process is merely a Trellis that pushes us to grow, as members of the community, into the shapes that are our true aim. It pushes us this way by cutting off all other options for making the things that are important to us happen. In a consensus run group, if we want to have our way in the world we need to develop empathy for others, deep listening skills, trust in each other, and a dedication to finding the creative solution that works for everybody. There is no other way.
The commune is a particularly fertile ground for this work because by collectivizing our work and our lives, making the consensus process work becomes essential to our happiness and our ability to get things done. And of course, even if our goal is to cultivate a community that can act and make most decisions without the need for everyone to sit down together there will likely always be reasons to meet: novel situations we need to consider deeply, big commitments that we need to be very sure of, and the building of relationships and our sense as a group. In fact, the decisions that are nearly impossible in a consensus process are precisely the decisions that cost nothing if they are not made, the ones people can walk away from: what to name the group, what color to paint the room, what movie to watch tonight.
In this light, maybe the US congress would work better if it used consensus after all. There’s a garden that could use cultivation and trellising.